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Statisticians compile aggregate population data to theorise on general trends of wellness, in order to ensure stability of power. Today, with the aid of ubiquitous computing and artificial intelligence, the resolution of the Body and the potential for data extraction is brought to unprecedented levels, placing it under even more comprehensive control. As in the case above, the integration of my body into a disciplinary institution produces marks on the former, accompanied by certain aesthetic qualities. From the posture my body has taken to write this paper, to the format of this paper, my body is mechanically reproducing words; the journal is an encoded mechanical reproduction of an assembly of papers. The integration of machines as tools for exerting power on bodies, and the Body, which power itself manufactures, emerged in the first industrial revolution . Such integration has grown in intensity as industry and the system it produces become ever larger and more sophisticated.

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It also aims to generate cross-industry and cross-disciplinary dialogue, exchange and debate about the future of computational architectural design and theoretical research, linking academic research with practice and industry. All the way, Serlio was aware of, and attuned to, the purpose and limits of his architectural method. Serlio turned architectural design into an assemblage of ready-made modular components.

Instead of a conceptual tabula rasa simply to be built upon, if we instead came to recognise it as the lively subterranean biome it in fact is, and if that biome might be recognised as having rights and claims of its own, then design might be forced to take a very different turn. Notably, gay dating app studies have focused on the remediation of gay men’s dating practices, and the reformation of social relations among gay men. By contrast, the reconfiguration of artifacts is understudied, as reflected in a lack of comparisons of artifacts in both horizontal and longitudinal dimensions. In the horizontal dimension, many researchers simply frame dating apps as social media or consider apps as similar to dating sites, rather than contrasting dating apps to these analogues.

AD descriptions stand to benefit significantly from the concreteness of the outputs they generate, i.e., the digital models. If we consider the models as part of the AD representation, we reduce its level of abstraction and increase its understandability, approximating it to the visual nature of human understanding. Nevertheless, we must also smooth its integration in more traditional design workflows, helping architects who still develop their models manually in digital design tools or are forced to use pre-existing models. Accordingly, the proposed ARS also enables the use of already existing digital models as starting points to arrive at an algorithmic description.

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Avoiding matter’s ultimate condition requires understanding form as a spatio-temporal structure that operates at every level of scale. It demands the assumption that there is always a form beyond any given form, avoiding any continuous or discrete ultimate tabby price list background in which parts could be reduced. It requires a notion of form that operates at every level of scale, that is, an immaterialist model that recursively avoids any continuous or discrete ultimate substrata in which parts could be reduced.

That one curve can start influencing other curves that are drawn and things like that, but there is an input that is drawn. Whereas in a lot of computation, for the description of the visual design, there is always this question – even in the academic work at the Bartlett – of where does the data come from, and it’s almost like a theological question; it has to come from some God-given numerical formula. So I’m interested in this question, which, I think, is quite a central question, methodologically. After a long hibernation during “the winter of artificial intelligence”, architecture’s next encounter with digital revolutions happened in the 1990s. It was triggered by the increasing popularity and affordability of personal computers – contrary to the expectations of cybernetics engineers, who back in the 1960s dreamt that computers would increase both in power and size. These distinctive material conditions led to the underlying difference between the second-order cybernetics in the 1960s and architecture’s first digital turn in the 1990s.

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This issue hopes to make the extra-disciplinary knowledge of mereology accessible to architects and designers, but also wishes to identify links between distributive approaches in computation, cultural thought and built space. The 10-meter long ellipse drawing was delivered full size, in one piece, as a template to a carpenter, who then converted it to his own template for craftsmanship. Thus, 50 years ago, Genzken’s work explored the two levels of outsourcing structure symbolic of today’s digital architectural production. The output of such exploration is a visual-sculptural object of an algorithmic form at such an elongated scale and extreme proportion that it undermines not only human agency in its conception, but also the sensorial perception of 2D-3D space.

Odysseus changes nature to create his token, and the olive tree can never be the same. To create a bed and the foundations and the wall of the room, the tree needs to be transformed into architecture. The Chinese literati change a drawing, an artefact already in existence, which in the end remains still subject to further change. In the case of the olive tree, the hero is one, single, and the sêma revolves around his relationship with the world.

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The ultimate parts concept provides a new perspective for observing relations between objects from a higher dimension. The fusion of parts leads to the creation of parts such that the sum of the parts becomes greater than the whole. A codividual sympoietic model can potentially resolve the housing crisis since it flips the economic model to a bottom-up approach. With tokenisation, autonomous automatisation, decentralisation of power and transparency, this blockchain-based codividual model can compete with traditional real estate models, thereby resulting in more equitable and fair-minded forms of housing. As Lohry and Bodell point out, such models can reduce personal risk and also make livelihoods more economical and “community-oriented”.

A notion of fusing parts is established to scale up the concept and to analyse the assemblages created over a steady sympoietic computational process, guided by mereology and the discrete model. It gives rise to new conceptions of space, with a multitude of situations offered by the system at any given instant. These sympoietic inter-relations between the parts can be used to steadily produce new relations and spatial knottings, going beyond the most limiting aspect of autopoiesis, enabling it to begin to produce similar patterns of relations. Whether an aspect of a Classical order, a harmonious joining of building components, a representation of space, a partition of spaces, or as a body that separates us and identifies us as individuals. From the very outset, every form of architecture begins with an idea of how parts come together to become a whole and an understanding of how this whole relates to other parts. Architecture first composes a space as a part of a partitioning process well before defining a purpose, and before using any geometry.